ekpe society cameroon ekpe society cameroon

The Osirica is a black Egyptian masonic order that existed in ancient Egypt. Also join us across all of our other channels - we love to be connected! That is why Sisiku Ojong Orock after consultation with the other Ekpe members and Sisiku Mfonten Mbu decided to acquire his own Nkanda Lodge in April 2003. Here are 8 prominent cults and secret societies in Africa. The ekpo masquerade, occurring to the south and east of Benin, is performed by the warrior age group in ceremonies to purify the village ritually and to maintain health. expectations of the members to prioritize the group over their own families. [34] When the Uruan woman realised that Abasi had broken her axe, she insisted that the axe should be repaired. After World War II, a movement called the _____ Movement was founded by such writers as Leopold Sedar Senghor and Leon Damas, to support using Western literary forms, while writing in African languages. . The Freemasonry's affiliation to the Imhotep is clearly evident and this is probably why they are accused of several conspiracy theories, since their objective is geared towards the restructuring and controlling of global affairs. Prior to Akak, the theory were proposed at the Hart's enquiry by Chief Offiong Abasi Ntiero Effiwatt and Etubom Ededem Ekpenyong Oku.[25][26]. The Amama often appropriate hundreds of acres of palm trees for their own use and, with the profits they earn, ensure that their sons achieve comparable rank, which has the effect of limiting access to economic gain for other members of the community. Free masons were originally an ancient Egyptian fraternity of builders, with Imhotep, as their founder and chief sculptor. To cast light on African perspectives, and on the point of view of enslaved men and women, this group of top Africanist scholars has examined both conventional historical sources (e.g., European. [37] When the Efik realised what was going on, they rose to their feet and fought back. The Ekpe is a secret society that lives mostly in Nigeria and whose members are typically law enforcers and politicians. [72] Iwewe is also regarded as a sacrificial meal often prepared for the Efik deities. Several accounts have been narrated on the migration of the Efik before their arrival at Old Calabar. Known generally as Ekpe, Egbo, Ngbe, or Ugbe among the multi-lingual groups in the region, these closed groups all used the leopard as a symbol of masculine prowess in war and political authority in their various communities. Letters were also sent by King Eyo Honesty II to introduce missionaries and technocrats into the country with emphasis on the latter. While their political authority is largely diminished today, Ekpe membership is still prestigious and the society continues to be a unifying force among the Ejagham, Igbo, Efik, Ibibio, and other cultural groups in the Cross River region. Among these included Yams, Fufu and an unidentified type of black soup frequently mentioned in 19th century Old Calabar literature. [23][24], The Oriental original is most popular among indigenous Efik historians such as E.U. LEFT Ezillo man drawing a grid pattern to be filled with nsibidi designs, Ezillo, southeastern Nigeria. Each grade has a chieftain or an Obong. They are well respected agents of wealth distribution in the community. For instance any member wronged in an Ekpe district, that is one dominated by the society, has only to address an Ekpe-man or beat the Ekpe drum in the Ekpe-house, or blow Ekpe as it is called, i.e., sound the Ekpe horn, before the hut of the wrong-doer, and the whole machinery of the society is put in force to see justice done. La communaut cubaine Abakudescendante des communauts fik Ekp et Ejagham gb du Sud Est du Nigria et du Sud Ouest du Camerouna t fonde la Havane dans les annes 1830 par des leaders capturs des villages de Cross River. For the surname, see, Learn how and when to remove this template message, "Art and Life in Africa: Eket Information" University of Iowa, https://en.wikipedia.org/w/index.php?title=Ekpe&oldid=1101939539, This page was last edited on 2 August 2022, at 15:27. I am manyang Mathilda Nkwo of Akiriba village , upperbanyang and I am and still is oneof the oldest living practing manyangero in Manyu. The area from which the Sunjata Epic comes was historically: the geographical location of the great medieval African kingdoms - Ghana, Mali, and Songhai. The article was a not-so-deep exploration of indigenous African writing systems and languages. "[20] Worn as personal wrappers during initiations and at social events, ukara cloth distinguishes Ekpe members. Several periods have been estimated by foreign scholars and indigenous historians. Other narratives at the Hart's enquiry do not make mention of the Efut. By the 18th and 19th centuries, the Efik strategy for filling the international demand for slaves was via obtaining slaves from inland slave traders such as Eniong, Ndokki and Arochukwu. That it was through the Qua [an Ejagham or Ekoi stock], that the secret of Ekpe cult diffused to Calabar. [65] Cannons were shot at the town and every house was levelled to the ground. cherryblossom wrote on watzinaname's profile. Origin Nsibidi symbols which are indigenous to Igbo, Ibibio, Efik, Annang and Ekoi/Ejagham members of the Ekpe society. There are said to be at least three mass migration from Ndodoghi. Photo by Eli Bentor. [52] The breach of agreement to halt such practices was punished by blowing Ekpe on Obutong and forbidding funeral rites of the chief until the murderers were brought to justice. Aye in 2000 does not mention the Efut as being the primary occupants. ugly and deformed, but predicted to be the mother of a great king. [51] Due to the custom of killing twins, Edem Efiom is said to have aided Okoho Efiom in sneaking out of Creek town to Nsutana. The Ekpe Society is a religious and cultural institution among the Efik people, it can also be found among the Annang and the Ibibios. Aye and Eyo Okon Akak. Osirica brotherhood is the root of all the mason societies, dating back around 2300 B.C. Iwewe is a type of boiled yam mashed with a small amount of palm oil and stirred with a spoon. In modern-day Efik society, nyny is worn on various occasions such as weddings and traditional events. [51] Nsutana was a dreaded island where twins were abandoned to die. Only males can join, boys being initiated about the age of puberty. [42] K.K. In such cases, the Ekpe Society is seen as the . Collection of Eli Bentor. [45] What is most certain is that the Efik arrived Creek Town led by Edidem Eyo Ema Atai together with Oku Atai Atai Ema Atai, Ukpong Atai Atai Ema Atai, Adim Atai Atai Ema Atai, Efiom Ekpo Efiom Ekpo and several others. [52] The missionaries respected the native law but the European Captains acted rashly and desired that an example be set on Obutong. Our newsletter gives you access to a curated selection of the most important stories daily. how to get a towing contract with geico university of west london ranking world university of west london ranking world Photo by Jordan Fenton. through the Illuminati Iwas able to become rich, and have many industry on myown and become famous and popular in my country , todayme and my family is living happily and I am the mosthappiest man here is the opportunity for you to join theIlluminati and become rich and famous in life and be likeother people and you life we be change totally.If you areinterested in joining the great brotherhood Illuminati.thencontact him +2348106618681 or for more information +1(705)8062021 email:illuminatibrotherpowerful@gmail.com or you need my assistance email:danjerry04@gmail.com Shame to the Manyu people and great men o Manyu, that you as enlightened as I know will willfully distort a tradition that back dates as long as 400 to 800hundred. [19] Oku attests that it was the attack on the Efik that made them decide to leave Ikpa Ene as they realised they were still too close to their enemies. This village was originally named Ta Set Maat. part of the Balondos or Orokos in Ndian in Southern Cameroon) and Idombi (ie present town, called Bamusso in Ndian-Southern . As Sidney Kasfir has pointed to (in reference to the Ekpe society in southeastern Nigeria and adjoining Cameroon), material, performative, and ritual structures in masking are not fused together but can be used to different ends and can travel different paths ( Kasfir 2019: 15). The Ekpe is a men's society found in Abiriba, Aro-chukwu, Ohafia and many other Bende communities in Igbo land, it is a variation of the important Egbo Ejagham ( Ekoi) in the Upper Cross-River as well as the Efik Ekpe Society of Calabar. The earliest documented letter to an English captain from a chief of Old Calabar was written in 1770. Here's a look inside. http://Ekpesociety.blogspot.com; www.ekpe.org; http://Ekpesocietyusa.blogspot.com; http://ndiboyevengo.blogspot.com, Ekpe Society 1st Conclave from Sept 16 to 17 2009, Ekpe DC Sessekou relaxing during the conclave, Ekpe Society members with Justice Hilman Egbe at a MECA DC meeting, Ekpe Chief Maurice Enoh's funeral in Dallas on January 27th and 28th 2012, Maurice Enoh: The 1st Manyu Ekpe USA Sessekou to die in USA, Maurice Enoh returning from his crowning ceremony as Ekpe Chief in Kepelle Village, Ekpe-USA received at the Smithsonian Museum. Our editors will review what youve submitted and determine whether to revise the article. Ekpe means leopard, not lion. [10] The original seven clans are scattered between Cross River state and Akwa Ibom state and consist of Iboku (Duke town, Henshaw town, Creek town and Cobham town), Obutong, Adiabo, Mbiabo (Mbiabo Edere, Mbiabo Ikot Offiong, Mbiabo Ikoneto), Enwang, Usukakpa and Abayen. [33] Abasi's husband insisted that the problem should be resolved by the chiefs. In Cuba, the Ekoi are always evoked as early founders of the Abaku society,18 and their spirits are worshiped. Opinions expressed belong solely to the author and do not represent the views of other Members, Management, or the Community at large. Powered by, Ukara cloth detail, Etara community, Cross River State, Nigeria, Cross River Cultural Heritage: reports from home and from the African Diaspora, Introduction: Spirit Dancers, Water Deities & Mystics in the Cross River Basin and in Cuba, Upcoming film project: Seven year kp ritual cycle, Ntufam Bob Oku literature, music and drawings, Calabar Mgb International Journal / Revista Internacional, Calabar-Cuba Radio with Ene Ita and Ivor Miller, Manyu kp Funeral Rites in Yaounde, 2019, Ivor Miller research archive at Amherst College, Manyu kp procession in Yaound, March 29, 2019, Poster for funeral of Seseku Stephen Tataw (1948-2019), Tortoise shell instrument is played in the funerary procession, kp mask purifies the hearse before the procession begins, Funerary shrine representing the sacred forest of kp, kp members surround the shrine for the final rites. Animals such as goats, chicken and dogs are consumed in Efik cuisine. The Efik Language and Its Future. History The Ekoi people, while all speaking the same language, have not tended to live in complete unison. It is uncertain the specific year that the Efik arrived Creek Town. [49] Several events at Creek town later led to a wave of migration from Creek town to Duke town. Members of the Ekpe society are said to act as messengers of the ancestors ( ikan ). Many believe this groups village at present day Deir el-Medina was the original location where freemasonry began. kp lodges ruled local communities while also managing regional and long-distance trade. A fraternal society that emerged in the western culture between the 16th and 7th century. [51] The Enwang people who were fishing at Duke town saw the twins approaching and fled in terror saying "Mbiomo oduk ine"(English: A curse has befalling our fishing sites). Cameroon's multilingual Cross River basin. In the culture we have discussed, the term fadenya refers to: the relationship between father and child, and half siblings - requiring self-assertion, independence, innovation, and competition. According to E.U. One account narrates that the Mbiabo group left first to their present location while the Iboku, Enwang and other clans were still at Ndodoghi. Here is a list of some of Africa's most prominent cults of all time: The Ekpe is a secret society that lives mostly in Nigeria and whose members are typically law enforcers and politicians. Ekpe cult, the leopard cult, and a male masquerade cult of the Efik, in cross river state of Nigeria, followed by Doomsday cult (prediction of total destruction of planet earth), then the. Ikpaya is now worn by an Obong-elect during the traditional coronation ceremony. It is also used by the Igbo and Efik. [17] Some oral accounts by early Efik men also support the Igbo origin of the Efik. an extraordinarily powerful woman, who can change herself into a buffalo, the proud oldest daughter of a king, who insists on being respected, enraged by her brother's refusal to give her the inheritance she feels she is owed, guilt-ridden for having killed many of her brother's people, and for having pushed her youngest sister too hard and too soon into magical power. [45] Eyo Ema's people occupied Otung in the south of Creek Town, Adim Atai and Ukpong Atai occupied the east and Efiom Ekpo's family occupied the Adakuko in the west. You been do very proper for we, and now we want to keep proper mouth. Papers documenting the research materials and scholarly work of Dr. Ivor L. Miller in cultural studies of the African Diaspora. The earliest accounts are narrated in the second half of the 19th century by Explorers and missionaries. The Efik also manufacture a number of beverages such as Mmn Efik (Palm wine), Uffp (Native gin), Lemon grass tea (Nnyannyaa), Mmn Eyop (Eyop wine). You are using an out of date browser. According to Simmons, "Most Informants maintain that the first people to Inhabit Creek Town were Efut fishermen from the southern Cameroons. [6] The most popular historical accounts of Efik migration attest a movement from Ibom in Arochukwu to Uruan and from Uruan to numerous settlements along the lower Cross river. In a Somali tale, the main character, Eghal Shillet, is: a braggart and coward who finds every possible excuse to avoid going into battle. In his well researched thesis titled "Ekpe Imperium in South Eastern Nigeria", Anwana (2002) identified a plenitude of evidences to validate the Ejagham/Ekoi origins of the Ekpe society. Membership in the Ekpe (Egbo), or Leopard, society, for example, available to wealthy men who can meet the expense involved, confers high social status and political authority; these men participate in ceremonies concerned with ancestral spirits and are believed to protect the community through magic and religious ritual. In the culture we have discussed, the term jamu refers to: each person's family name, which connects the person to a famous character in the story of Sunjata. The society is still active at the beginning of the 21st century, now playing more of a ceremonial role. When the threads are cut, the nsibidi designs stand out, white against a deep blue background. It was worth every penny and made me feel like a kid again. Efik society consists of various clans which were originally known as "Esien Efik itiaba" (English: Seven clans of Efik) and later known in the 21st century as "Esien Efik Duopeba" (English: Twelve clans of Efik). (Multiple Deaths at Ndodoghi creek, Ema Atai Ema Atai, Priest-king, lost his sight in death). [76] Uffp (native gin) is distilled from palm wine and is sometimes mixed with the bark of Edat to increase the alcoholic content. [53] Aphrom was a corruption of Ephraim which was an anglicised form of the Efik name Efiom. They came from Mbiak Creek in Ibibio country. Lawino says that her husband's house is a "dark forest of _______________________". The missionaries who arrived in 1846 contributed to the changes in women's attire in Efik society. In the traditional Soninke tale of "Gasire's Lute", the son of the king contributes tragically to the fall of his kingdom when he: becomes too impatient to become king himself, gets his own sons killed in battle, becomes a poet-bard rather than wait to become king, causes his own people to rebel against his desire to keep fighting. Ekpe Efik was used as a government instrument in Bakassi in exercising authority for more than 200 years ago [4]. Another theory which is narrated by Forde and Jones states that the name "Efik" translates to "Tyrants" or "He who oppresses" and was the name of which the Efik called themselves after they had settled at Creek town.[12]. [26] At Uruan, they were ruled by a number of priest-kings Ndidem. Living in what is now Southeast Nigeria and Southwest Cameroon, the people were physically divided by British and German colonial holdings in Africa. . The island is believed to be named after a fisherman from Mbiabo known as Ene Ankot. Ekpe Society Emblem, Ejaham, Cameroon Dog Fetish, Vili, Congo Mlbuya (sickness) mask, Pende, Zaire Nimba Mask, Baga, Guinea Picasso Les Demoiselles d'Avignon, 1907 Les Demoiselles d'Avignon, 1907 (detail) Les Demoiselles d'Avignon, 1907 (detail) Bust of a Woman, 1931 Tte de taureau (Bull's Head), 1942 La chvre (The goat) 1950 Other references [13] Throughout the centuries, Efik traders traded with the Portuguese, Dutch, English and French. [67] Communities within the Calabar metropolis such as Efut, Kiong and Qua also speak and understand the Efik language. Resume: La communaure cubaine Abakua-descendantedes communautes :EB:k Ekpe et Ejagham ~gbedu Sud Est du Nigeria etdu Sud Ouest du Cameroun-a ete fondee ala Havane dans les annees 1830 par des leaders captures des villages de Cross River. [76] Palm wine is acquired by making an incision on the palm tree, a process known as "tapping". And it's a symbol in both. The Sunjata Epic is usually understood to tell the story of: the rise and fall of the seven Nubian (Kushite) kings. This theory asserts that the Efik migrated from Palestine or somewhere close to Palestine. Oral tradition holds that a type of clothing known as "Itu ita" was the earliest fabric imported into Old Calabar. The cloth is then dipped in indigo dye and hung to dry. [61] These papers were signed by the reigning monarchs of Creek town and Duke town who were Eyo Honesty II and Eyamba V.[61] King Eyamba and King Eyo had written letters to the British requesting that they bring in teachers to teach them trade and commerce and missionaries to aid them to know more about God. [12], The Efik were noted for their involvement in the slave trade were they acted as slave traders and middlemen between the inland slave traders and the Europeans. [64] It took several years before the town was rebuilt.[64]. I Am Niki Buroro Agbor Ekpe Jerome a holder of a professional Masters in Forestry and wildlife Engineering with focus on Protected Area Management, Masters of Science in Forest Governance and policies from University of Dschang and Professional Masters in Environmental Science (ESIA) university of Yaounde 1. Simple theme. [68] The society is believed to have been introduced in Calabar from Usahadet. Among those who migrated with the Ngolo were various other nations who would later become part of the Oroko ethnic group. Sisiku Ojong-Orock was born on Saturday October 2nd, 1948 in Ogomoko Village,Eyumojock Sub-Division, Manyu Division in the Republic of Cameroon, West Africa. I was very poorno job and I has no money to even feed and take care of myfamily I was confuse in life I dont know what to do I try allmy possible best to get money but no one work out for meeach day I share tears, I was just looking out my family nomoney to take care of them until one day I decided to jointhe great Illuminati , I come across them in the internet Inever believe I said let me try I email them.all what theysaid we happen in my life just started it was like a dream tome they really change my story totally . [32] The men were wet and complained of hunger and fatigue. Ekpe Society 1st Conclave from Sept 16 to 17 2009, Ekpe DC Sessekou relaxing during the conclave, Ekpe Society members with Justice Hilman Egbe at a MECA DC meeting. Speaking at the ceremony, the head of Ekpe of Afap village, Seseku Daniel Laluh said with Prof Ayuk's commitment in the village, the Ekpe society thought it necessary to confer him the Seseku. [33][34] Abasi is said to have borrowed an axe from an Uruan woman and had broken the axe. Instead, each settlement had its own lodge of the initiation society called kp, or "leopard," which was the highest indigenous authority. The design is left to the discretion of the Ezillo creators, who are not Ekpe members and do not know the meanings of nsibidi. Cameroon-Nigeria Relations, 1884-1961: A Study in Political, Economic and Social Interactions Between Two Nigerian Neighbouring States. [51] The Enwang people moved to the present site of Henshaw town.[51]. [37] A captured invader confessed that they were set to retrieve royal emblems which they believed the Efik had taken with them when they left Uruan. Objects and images in the exhibition courtesy of Dr. Eli Bentor. Posted on March 01, 2015 Hood Quarterly, spring 2015 This exhibition examines the ukara cloth of the Ekpe secret society, a multi-ethnic all-male association in southeastern Nigeria and western Cameroon, exploring both the longstanding cultural practice the cloth represents and the artistic process involved in its creation. The Ekpe Society is a religious and cultural institution among the Efik people, it can also be found among the Annang and the Ibibios. Colonial Anthropologist M.D.W. the exhibition explores the long- Ekpe members request nsibidi designs of personal or communal significance. Her behavior at the board meeting was obsequious\mathit{obsequious}obsequious; for example, she actually offered to wash the company president's car! They migrated from Bateka and settled in their current location in flight. It was technically part of Nigeria, according to history, which was the reason we had the National Council of Nigeria and the Cameroons (NCNC). Sunjata's victory against Sumaworo comes in part because: Sumaworo loses the support of his nephew, Fakoli. Ukara cloth also consecrates the interior of Ekpe lodges, where larger versions of the cloth hang as backdrops. Eli Bentor, Professor of Art History at Appalachian State University, Boone, North Carolina, speaks about the history of ukara cloth and moderates a discussi. Why do you think it is important for us to understand our past? It is also used by the Igbo and Efik. At its peak, it permeated the social, economic and political life of the Efiks but lately its dominance has been eroded as urbanization and modern political administration expanded.